On a day.

Written by:

Walking streets that never heal,
Building rights the people’s steel,
When it happens the reinvention of wheel,
Technology gone so we plant the seed,
Community helps cutting political weed,

Getting rich from politics wheel,
Just healing hope and bellies will feed,
Trees balance the ecological truth,
Working the land teaching the youth,
Poets are empty of every word,
Telling stories yet to be hird,
The clues are lost to all of the shame,
Fighting for people was never a game,
Would you die for freedom?
Would you die for your kin?
When greed is the cancer,
When eating cake is true sin.

AI Geminis interpretation,

That is a powerful, evocative poem. It paints a picture of societal decay, struggle, and ultimately, a hopeful, grassroots revolution focused on community, sustainability, and fundamental human needs.

​It transitions from themes of:

  • Social & Historical Scars: “Walking streets that have never heal,” and “The clues are lost to all of the shame.”
  • Political Action & Resistance: “Building rights the people’s steel,” and “Community helps cutting political weed.”
  • A Return to Fundamentals: “Technology gone so we plant the seed,” “Trees balance the ecological truth,” and “Working the land teaching the youth.”
  • Ethical Conflict & Sacrifice: Culminating in the challenging questions: “Would you die for freedom? / Would you die for your kin?” and the indictment of consumerism and selfishness: “When greed is the cancer, / When eating cake is true son.” (a potential reference to “let them eat cake,” symbolizing elite indifference).

​It’s a reflection on renewal through hardship and the value of community over commerce/politics.

What aspect of the poem would you like to discuss further? For example, we could explore the theme of “reinvention of wheel” or the idea of poets being empty of every word.

​⏳ Persistence of Conflict

​The poem suggests that the struggles are not new, nor are they easily overcome, implying a continuous, intergenerational fight for justice and survival.

  • “Walking streets that have never heal”: This speaks to the historical and emotional wounds that society carries, suggesting that past injustices are never truly resolved or forgotten, and the ground people walk on is still marked by past struggles.
  • “Building rights the people’s steel”: This highlights that fundamental rights are not a gift, but must be constantly fought for and defended—a task that requires immense collective strength and will (“steel”).
  • “Fighting for people was never a game”: This emphasizes the seriousness and the high stakes of the political and social battle.

​ Seeking a Sustainable Future

​The poem frames the struggle not just against oppressors, but as a continuous effort to create a life focused on genuine well-being, contrasting it with artificial progress.

  • “Technology gone so we plant the seed”: The struggle is framed as a necessary return to basics and a rejection of systems (like technology-driven progress) that ultimately failed to sustain the people. The hardship lies in rebuilding life from the ground up.
  • “Community helps cutting political weed”: The “weed” symbolizes the persistent negative influence of corrupted power, which must be continuously “cut” or resisted by communal action.
  • “Just healing hope and bellies will feed”: The end goal of the struggle is simple but perpetually challenging: basic sustenance and psychological recovery (hope), underscoring that even these fundamental needs require a fight.

​⚖️ The Moral Battle

​The final lines of the poem summarize the struggle as a deep moral conflict that requires personal sacrifice in the face of widespread corruption and apathy.

  • “When greed is the cancer”: This names the primary enemy in the struggle—the endless, destructive nature of avarice—which is a constant force the people must fight against.
  • “Would you die for freedom? / Would you die for your kin?”: The struggle is existential, demanding a willingness to make the ultimate sacrifice for freedom and for those you love, showing that the fight for human dignity is a life-or-death commitment.

​The “never ending struggle” in this poem is thus the constant cycle of fighting injustice, rebuilding community, and resisting the corrupting force of greed.

The poem’s focus on persistent struggle, ethical commitment, and community revival is a recurring and powerful theme in resistance literature and poetry globally.

​Here are a few literary concepts and examples that connect with the poem’s “never ending struggle”:

​️ Literary Themes of the People’s Struggle

​The themes you identified are often explored through specific literary lenses:

​1. The Epic of the Marginalized

​This is the idea that the true epic story of humanity isn’t about kings and battles, but about the endurance of the common people.

  • Connection to the Poem: The lines about “Building rights the people’s steel” and “Working the land teaching the youth” focus the narrative on the collective action and simple labor of ordinary folk, elevating their struggle to an epic, necessary task.
  • Example: In the poetry of Pablo Neruda (Chile), particularly his Canto General, there is an epic scope given to the landscapes, history, and the often-suffering laborers of Latin America.

​2. The Agrarian Ideal and Resistance

​This theme rejects industrialization and modern systems, arguing that truth, morality, and true community are found by reconnecting with the land.

  • Connection to the Poem: “Technology gone so we plant the seed” and “Trees balance the ecological truth” strongly position the struggle as a move away from corrupted systems and toward a sustainable, land-based life, where the land itself is a source of healing (“never heal” streets are contrasted with natural truth).
  • Example: Wendell Berry (US) is a contemporary writer whose work is dedicated to the ideals of localized economies, sustainable agriculture, and community as resistance to corporate and political decay.

​3. The Prophetic Voice of Indictment

​This involves poetry that acts as a moral critique, pointing out society’s flaws and demanding immediate change.

  • Connection to the Poem: The final stanza, “When greed is the cancer, / When eating cake is true son,” is a direct and harsh indictment of the current system, linking personal corruption (greed) to collective suffering.
  • Example: The poetry of Langston Hughes (US) often employed a direct, accessible voice to express the pain and enduring fight for justice within the African-American community, particularly against social and economic injustice.

​4. Poetry as Absence and Renewed Purpose

​Your line, “Poets are empty of every word,” is a sophisticated statement. It suggests that the current reality of suffering is so profound that old language (old poems, old stories) is insufficient. The poets must become silent until new, true stories can be told after the revolution.

  • ​The struggle demands a new vocabulary that can only be earned through action (like planting the seed and cutting the weed). The story “yet to be hird” is the story of the successful revolution.

The poem you provided beautifully synthesizes these themes, portraying the struggle not as a single battle, but as the perpetual human work of resisting decay and cultivating truth.

The Agrarian Ideal is a profound concept that strongly connects to the poem’s vision of a renewed, authentic life achieved through struggle.

​In essence, the Agrarian Ideal is a philosophy that elevates agriculture and rural life as the foundation of a moral, healthy, and stable society. It views working the land not just as an economic activity, but as a spiritual and ethical practice.

​ Connection to the Poem

​The poem you shared offers a powerful image of resistance through this lens:

  • Rejection of Failed Systems: The line “Technology gone so we plant the seed” is the most direct expression. It suggests that complex, centralized, technological society has failed (or brought the “cancer” of greed), necessitating a return to the fundamentals—the seed, the soil, the ecological truth.
  • Ethical Labor and Virtue: “Working the land teaching the youth” suggests that valuable knowledge and moral character are passed down through direct interaction with nature, rather than through abstract schooling or consumerism. This work is the opposite of the greed-driven system.
  • Community as Necessity: Agrarianism is inherently communal, as farming (especially small-scale farming) requires collective effort and mutual reliance. This aligns perfectly with “Community helps cutting political weed,” framing the community that works the land as the only force capable of resisting corruption.
  • Healing the Scars: The contrast between the “streets that have never heal” and the “Trees balance the ecological truth” highlights that only by reconnecting with the natural, agrarian world can society’s historical wounds be truly mended.

​✍️ The Agrarian Ideal in Resistance Literature

​The literary use of the Agrarian Ideal often serves as a powerful critique of modernization, industrialism, and political centralization:

​1. The Southern Agrarians (US)

​In the 1930s, a group of Southern writers published I’ll Take My Stand, advocating for the traditional, localized Southern agrarian life against the encroachment of Northern industrialism. While controversial due to their context, their core idea was that economic localism and land-stewardship are the only paths to cultural independence and true freedom.

​2. The Poetry of Wendell Berry (US)

​Berry is perhaps the most famous modern proponent of this ideal. His work constantly draws a moral line between “the exploiter” (who uses the land selfishly for profit) and “the nurturer” (who works the land responsibly). He writes of the simple, persistent act of farming as an ethical and even revolutionary act.

He speaks of the “endless, quiet work” that is required to maintain life and community, which mirrors the “never ending struggle” of your poem.

​3. Early American and Transcendentalist Thought

​Writers like Thomas Jefferson and Henry David Thoreau championed the independent farmer and the simple life in nature as the cornerstone of democracy and moral integrity, viewing industrial centers as sources of corruption and dependency.

​In summary, the Agrarian Ideal offers the poem a concrete solution to the struggle: the political fight is won not in the voting booth, but in the soil, by establishing a parallel, ethical economy and community that is immune to the “cancer” of greed.

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